At ancient pyramid in Peru, remains of 20th century Chinese laborers found

At ancient pyramid in Peru, remains of 20th century Chinese laborers found

Indigenous groups living on Peru’s Pacific coast constructed massive adobe pyramids that served as worship centres and tombs for society’s upper-class thousands of years ago.

An archaeologist works at the site where 16 tombs belonging to 19th-century Chinese immigrants were discovered, at Huaca Bellavista in Lima, Peru.

Long after these tribes vanished, their adobe pyramids, or huacas, were resurrected—this time by 19th-century Chinese workers, not native Peruvians or Spanish colonists.

Archaeologists working in Lima recently discovered the remains of 16 Chinese labourers at the top of the Bellavista pyramid, a pre-Inca site, according to Reuters. The deceased worked at a nearby cotton plantation and was buried in the late 1800s and early 1900s.

It is not the first time that such a discovery has been made; archaeologists have unearthed the remains of Chinese workers at other adobe pyramids in Lima. These finds testify to the mass wave of migrants who travelled from China to South America in the latter half of the 19th century, reports Dorean K. Collins of NBC News.

According to Milenio, a national newspaper in Mexico, some 80,000 to 100,000 people made the journey—often by force.

“Many were kidnapped or tricked into enduring a 120-day journey on boats referred to as infiernos flotantesor ‘floating hells,’” Collins writes.

More than 100,000 of these unfortunate labourers landed in Peru, Justina Hwang explains on the website of Brown University Library.

At the time, Peru was experiencing high international demand for sugar and cotton, but its industries were stunted following Great Britain’s termination of its slave trade to Peru in 1810.

Then, in 1854, Peru abolished slavery for good. To fill the void, the government passed a law subsidizing the importation of foreign contract workers.

Many of these workers came from China, where political unrest had created large populations of displaced people in need of work. Once in Peru, they laboured on cotton and sugarcane plantations, mined guano, and built railroads. But life abroad was harsh, and often miserable.

According to Hwang, “racist views about [the] unworthiness of the Chinese race prevailed,” in spite of Peru’s dependence on foreign workers.

Between 1849 and 1876, almost half of the Chinese workers who were brought to the country died from exhaustion, mistreatment or suicide.

The remains at the Bellavista Huaca suggest that over time, circumstances did improve for some labourers.

The first 11 bodies were wrapped in a simple cloth before they were placed in the ground, but the later ones were found inside wooden coffins, dressed in colourful jackets. One person had even been buried with a ceramic vessel and an opium pipe.

Overall, however, the Chinese in Peru “had a horrible life,” as archaeologist Marco Valderrama told reporters, according to Collins of NBC News.

The burial location of the 16 labourers hints at the marginalization they experienced.

According to Reuters, Chinese workers were typically not allowed to bury their dead in Catholic cemeteries, forcing them to turn to ancient, sacred sites.

Editor’s note, August 30, 2017: Due to a mistranslation in the aggregated source material, this article has been updated to reflect that in the latter half of the 19th century, 80,000 to 100,000 people—not 80 t0 100 million people—made the journey from China to South America.